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    Metropolis Brass Sconce by Jan Garncarek
    Quantity
    3,080
    Last Tree, Sculpted Lighting by Jérôme Pereira
    Quantity
    27,687
    Unique Chaise Longue by Jörg Pietschmann
    Quantity
    9,680
    KEP T, Brass and Marble Table, Signed by Noro Khachatryan
    Quantity
    10,120
    "Handle" Brass Hand-Sculpted Mirror by Samuel Costantini
    Quantity
    1,969
    Pair of Pearl Necklace Pendant Lights, Ludovic Clément d’Armont
    Quantity
    51,430
    Monumental Triptychs Enlighted Mirror by Jesse Visser
    Quantity
    15,840
    Conical Up Sculpted Bronze Wall Light by Henry Wilson
    Quantity
    1,705
    Oval Dinning Table by kar
    Quantity
    5,580
    Crystals Overgrown Candelabra, Mark Sturkenboom
    Quantity
    3,740
    Marble Slate Dining Table Signed by Frederic Saulou
    Quantity
    13,500
    Ordonne Coffee Table Signed by Frederic Saulou
    Quantity
    8,580
    Original Bertoia Side Chairs Revisited by Clement Brazille
    Quantity
    3,080
    Charleston Bench by Pepe Albargues
    Quantity
    6,050
    Pearl Necklace Pendant by Ludovic Clément d’Armont
    Quantity
    36,300
    Total:
    234,641

    Language of art as expression of everyday observations

    Language of art as expression of everyday observations

    By Ewelina Makosa

    Being a good observer of surrounding environment is crucial in the process of creating art.
    Art to me is a reflection of feelings and sensitivity, things which happen around us.
    Neither positive, calming, beautiful or tough, difficult, often socially involved topics which can not go without notice. Sometimes I go back to the times of the childhood. It is a valuable source of inspirations.

    Through my art I express emotions and tell a certain story which captures elusive and emotional moments of my life. This, I can express best through various media.

    When creating the hand-painted screen in collaboration with Jan Garncarek for Gallery Philia my emotions were totally positive and pure. They influenced my artistic activities when I was a graduate student of Academy of Fine Arts in Warsaw. My art at that time was based on calming, positive feelings which I wanted to “infect” the viewer with. I was always enchanted by the face of nature and, how beautiful and dangerous it can be at the same time. I was interested in the way it affects us. My paintings are intended to convey emotions through a minimalist approach to space or landscape. I may say that they express a wish for intimacy with something unknowable – whether because it’s too vast or too far away or too formless. Decorative marks, form and figuration were not important for me, but rather expression of emotions through colour and gesture.

    EWELINA_MAKOSA_JAN_GARNCAREK_HAND PAINTED SCREEN
    makosa_garncarek-2020

    Over time my artistic direction evolved. I decided to express social issues concentrated on human beings. It was 2013 when I first started experimenting with large scale paintings, followed by photography and artifacts. The field of my artistic research became corporeality, traces of existence and posthuman memory in connection to analysis of forms of its content. First, I created painting projects that examined the experience of entropy of visible matter. The fascination with the issue of corporality is associated with both the symbolic capacity and sensual extent of the human body, as well as its usefulness. Issues such as fragility of existence, transience and finally death were my main point of interest.

    Currently, my artistic activities are a story of cultural and existential transformation through the prism of the disappearance of the world of traditional objects and tools. I am focusing on a very current topic, which I define as the “crisis of the traces”. That is the irreversible disappearance of tradition and forms of intergenerational communication. This communication was once full of sensual sensations and experiences. Now, we can notice the loss of all the richness of virtual and tactile diversity of the past century. We become posthumans entangled in technological everyday life, unconsciously rejecting some of humans natural habits. This is especially visible now when we are locked down at our homes deprived of the natural forms of communication with other people.

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