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    Grey Saint Laurent Refined Contemporary Marble Dining Table 160/75
    Quantity
    23,550
    V-Easy Chair in Iroko Wood by Arno Declercq
    Quantity
    10,560
    Aztec Daybed, Signed by Michael Gittings
    Quantity
    8,580
    Unique Brass Bottle, Hand-Sculpted and Signed by Lukasz Friedrich
    Quantity
    1,155
    Set of Un Beso En El Mar Sculpted Stools by Pietro Franceschini
    Quantity
    20,640
    Sculptural Dining Table and Chairs Ensemble by Ángel Mombiedro
    Quantity
    12,100
    Brass and Granite Bookend, Signed by William Guillon
    Quantity
    1,760
    Hand-Sculpted Cabinet with Original Jasper Stone, Pierre De Valck
    Quantity
    5,445
    Ceramic Contemporary Bar Cabinet by FAINA
    Quantity
    13,167
    Agora Chair by Pepe Albargues
    Quantity
    1,188
    A-Typical Round Table, Signed by Arno Declercq
    Quantity
    14,450
    Borghese Coffee Table Noé Duchaufour-Lawrance
    Quantity
    5,850
    A-Symmetry, Brown Marble Side Table, Frédéric Saulou
    Quantity
    6,500
    ItooRaba Lounge Chair by Sizar Alexis
    Quantity
    3,850
    Lava Stone "Amazonas" Dining Table, Giorgio Bonaguro
    Quantity
    11,858
    Unique Lounger by Jörg Pietschmann
    Quantity
    3,960
    Jama N.1 by The Whole Elements
    Quantity
    5,940
    Sculpted Bronze Sconce Light by Henry Wilson
    Quantity
    2,156
    Flykt Chair by Lucas Tyra Morten
    Quantity
    8,514
    Total:
    175,673

    Language of art as expression of everyday observations

    Language of art as expression of everyday observations

    By Ewelina Makosa

    Being a good observer of surrounding environment is crucial in the process of creating art.
    Art to me is a reflection of feelings and sensitivity, things which happen around us.
    Neither positive, calming, beautiful or tough, difficult, often socially involved topics which can not go without notice. Sometimes I go back to the times of the childhood. It is a valuable source of inspirations.

    Through my art I express emotions and tell a certain story which captures elusive and emotional moments of my life. This, I can express best through various media.

    When creating the hand-painted screen in collaboration with Jan Garncarek for Gallery Philia my emotions were totally positive and pure. They influenced my artistic activities when I was a graduate student of Academy of Fine Arts in Warsaw. My art at that time was based on calming, positive feelings which I wanted to “infect” the viewer with. I was always enchanted by the face of nature and, how beautiful and dangerous it can be at the same time. I was interested in the way it affects us. My paintings are intended to convey emotions through a minimalist approach to space or landscape. I may say that they express a wish for intimacy with something unknowable – whether because it’s too vast or too far away or too formless. Decorative marks, form and figuration were not important for me, but rather expression of emotions through colour and gesture.

    EWELINA_MAKOSA_JAN_GARNCAREK_HAND PAINTED SCREEN
    makosa_garncarek-2020

    Over time my artistic direction evolved. I decided to express social issues concentrated on human beings. It was 2013 when I first started experimenting with large scale paintings, followed by photography and artifacts. The field of my artistic research became corporeality, traces of existence and posthuman memory in connection to analysis of forms of its content. First, I created painting projects that examined the experience of entropy of visible matter. The fascination with the issue of corporality is associated with both the symbolic capacity and sensual extent of the human body, as well as its usefulness. Issues such as fragility of existence, transience and finally death were my main point of interest.

    Currently, my artistic activities are a story of cultural and existential transformation through the prism of the disappearance of the world of traditional objects and tools. I am focusing on a very current topic, which I define as the “crisis of the traces”. That is the irreversible disappearance of tradition and forms of intergenerational communication. This communication was once full of sensual sensations and experiences. Now, we can notice the loss of all the richness of virtual and tactile diversity of the past century. We become posthumans entangled in technological everyday life, unconsciously rejecting some of humans natural habits. This is especially visible now when we are locked down at our homes deprived of the natural forms of communication with other people.

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