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    Unique Signed Table by Jörg Pietschmann
    Quantity
    6,600
    Lawless Fauteuil, Unique, Sculpted by Evan Fay
    Quantity
    12,980
    Port Saint Laurent Refined Contemporary Marble Dining Table 130/75
    Quantity
    24,050
    Pair of Courtois Stone Side Tables, Frederic Saulou
    Quantity
    9,500
    Corals, Porcelain Sculpted Table Lamp, Ludovic Clément d’Armont
    Quantity
    13,200
    Luminous Shapes no 2 Lamp by Stine Mikkelsen
    Quantity
    3,069
    Ashes to Ashes B4, Bronze Chandelier Signed by William Guillon
    Quantity
    1,100
    Marble Long Slate Dining Table Signed by Frédéric Saulou
    Quantity
    22,250
    Planck, Sculpted Lighting by Jérôme Pereira
    Quantity
    66,418
    Big Hand Knotted "Diamond" Rug, Florian Pretet and Lisa Mukhia Pretet
    Quantity
    14,500
    Sculpted Bronze Sconce Light by Henry Wilson
    Quantity
    2,156
    Brass Sculpted Light Suspension, Let's Talk by Periclis Frementitis
    Quantity
    5,060
    Oyster Brass Turquoise Sconce, Carla Baz
    Quantity
    4,070
    Meteore Sculpted Table Lamp, Ludovic Clément d’Armont
    Quantity
    3,190
    Round Bronze Vide Poche by Henry Wilson
    Quantity
    275
    Melodicware Trio, Musical Portal by Agustina Bottoni
    Quantity
    4,620
    Riald Brass and Glass Console, Signed by Stefan Leo
    Quantity
    15,840
    Proportions of Stone Stool by Lee Sisan
    Quantity
    3,960
    U2 Brass Suspension by Jan Garncarek
    Quantity
    6,710
    Oyster Wall Mounted Brass, Carla Baz
    Quantity
    2,750
    Stag T by Rick Owens
    Quantity
    6,600
    Total:
    242,208

    Language of art as expression of everyday observations

    Language of art as expression of everyday observations

    By Ewelina Makosa

    Being a good observer of surrounding environment is crucial in the process of creating art.
    Art to me is a reflection of feelings and sensitivity, things which happen around us.
    Neither positive, calming, beautiful or tough, difficult, often socially involved topics which can not go without notice. Sometimes I go back to the times of the childhood. It is a valuable source of inspirations.

    Through my art I express emotions and tell a certain story which captures elusive and emotional moments of my life. This, I can express best through various media.

    When creating the hand-painted screen in collaboration with Jan Garncarek for Gallery Philia my emotions were totally positive and pure. They influenced my artistic activities when I was a graduate student of Academy of Fine Arts in Warsaw. My art at that time was based on calming, positive feelings which I wanted to “infect” the viewer with. I was always enchanted by the face of nature and, how beautiful and dangerous it can be at the same time. I was interested in the way it affects us. My paintings are intended to convey emotions through a minimalist approach to space or landscape. I may say that they express a wish for intimacy with something unknowable – whether because it’s too vast or too far away or too formless. Decorative marks, form and figuration were not important for me, but rather expression of emotions through colour and gesture.

    EWELINA_MAKOSA_JAN_GARNCAREK_HAND PAINTED SCREEN
    makosa_garncarek-2020

    Over time my artistic direction evolved. I decided to express social issues concentrated on human beings. It was 2013 when I first started experimenting with large scale paintings, followed by photography and artifacts. The field of my artistic research became corporeality, traces of existence and posthuman memory in connection to analysis of forms of its content. First, I created painting projects that examined the experience of entropy of visible matter. The fascination with the issue of corporality is associated with both the symbolic capacity and sensual extent of the human body, as well as its usefulness. Issues such as fragility of existence, transience and finally death were my main point of interest.

    Currently, my artistic activities are a story of cultural and existential transformation through the prism of the disappearance of the world of traditional objects and tools. I am focusing on a very current topic, which I define as the “crisis of the traces”. That is the irreversible disappearance of tradition and forms of intergenerational communication. This communication was once full of sensual sensations and experiences. Now, we can notice the loss of all the richness of virtual and tactile diversity of the past century. We become posthumans entangled in technological everyday life, unconsciously rejecting some of humans natural habits. This is especially visible now when we are locked down at our homes deprived of the natural forms of communication with other people.

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